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Thanksgivukkah: Light Menorah, Pass Turkey (Detroit News – November 27, 2013)

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Thanksgivukkah: Light Menorah, Pass Turkey (Detroit News – November 27, 2013)

Posted on: November 27th, 2013 by Kosher Michigan

For Thursday: Light menorah, pass turkey

Mark Hicks | The Detroit News

This Thanksgiving marks a first at Margo Grossman’s home: Menorah candles will burn while latkes as well as blue-and-white Star of David-shaped sugar cookies accompany heaping portions of turkey, mashed potatoes, pumpkin pie and other dishes.

Thursday is the national holiday honoring the Pilgrims’ harvest with help from the Wampanoag American Indians in the 1600s. It’s also the first full day of Hanukkah, the eight-day Jewish holiday that commemorates emancipation from religious persecution in the second century B.C.

For many Jews across Metro Detroit, the rare convergence is a chance to combine celebrations of each holiday — shared goods, family gatherings and more to show an appreciation for blessings — into a joyful period some have christened “Thanksgivukkah.”

“It’s a cool, once-in-a-lifetime thing,” said Grossman, a transition consultant from Franklin. “I’m definitely welcoming it. Doing the holidays together is fun and different. … It’ll be interesting.”

By some calculations, this is the first time since 1888 Thanksgiving and the start of Hanukkah have fallen on the same day. And, according to a Chabad.org article, the two holidays would next coincide in 2070.

To traditionalists and grateful diners alike, the unusual occurrence this year — Hanukkah begins at sundown today — links national history with spiritual heritage.

“It really highlights the fact that the Jewish-American community is American,” said Rabbi Steven Rubenstein of Congregation Beth Ahm in West Bloomfield Township.

To some, the holidays share similarities.

Having fled Europe seeking economic viability and freedom to practice their religion, the pilgrims faced enormous challenges — including the threat of death from disease and starvation — adapting to a tough new terrain, said the Rev. John Staudenmaier, a history professor at the University of Detroit Mercy.

“That’s the context that originally framed the Thanksgiving feast and it is deeply important for the people who ate that feast,” he said. “They knew they couldn’t have done it on their own. … Thanksgiving is a celebration of survival but also of bravery by people desperate for a fresh start.”

Hanukkah — also known as the “Festival of Lights” — marks the victory of the Maccabees and their allies over Syrian forces, allowing them to recapture the desecrated Jewish Temple in Jerusalem.

It also recalls the belief that a single day’s supply of lamp oil miraculously lasted eight full days during the temple’s rededication.

While non-Jews have associated Hanukkah, which often has fallen in December, with Christmas, this year the proximity to Thanksgiving and the holidays’ related themes seem more sensible.

“Thanksgiving fits a lot better with Hanukkah,” said Debra Darvick, a Jewish author from Birmingham. “It resonates more.”

With the overlapping observances in mind, some are creatively mixing traditions.

Rabbi Jason Miller of Kosher Michigan, a certification agency, and Patrick Coleman, owner of the Southern Nosh restaurant in Southfield that serves kosher vegetarian items and soul food, created a sweet potato latke.

A traditional Hanukkah item, latkes typically are cooked with potatoes and oil. But the Southern Nosh version uses a sweet potato — a popular ingredient in African-American and soul food kitchens, Coleman said.

Since adding them to the menu this month, cooks have averaged about a dozen orders a day, he said.

“Folks are really enjoying them. They think they’re very tasty. … They’re literally going out of the restaurant like hotcakes — no pun intended.”

The day after lighting the first candle in their menorah for Hanukkah, Lisa Soble Siegmann of Bloomfield Hills and her family plan to visit a relative’s home in Ohio for turkey, latkes, cranberry sauce, challah stuffing, pecan and chocolate gelt pie; games with dreidels, the four-sided spinning tops; and songs extolling both holidays.

“It’s going to be a night of fun and family and being together,” she said.

For Leah Gawel’s family in Novi, the convergence is more of a curiosity.

After a feast complete with latkes Thursday, they will light the menorah and let their children open gifts. Holiday decorations — colored lights, a banner — adorn their home.

“It just makes it interesting, makes it a little fun,” Gawel said. “It will be something the kids will remember.”

Partly to accommodate those celebrating Thanksgiving, organizers of the third annual “Menorah in the D” plan to hold the public lighting of the 24-foot-tall steel/glass menorah and the related community party in Detroit’s Campus Martius next week, said Rabbi Kasriel Shemtov of the Shul-Chabad Lubavitch in West Bloomfield Township. The ceremony usually occurs earlier during Hanukkah.

Some of the coordinators also are expected to display a dreidel-shaped mobile and distribute tin menorahs along with chocolate coins during America’s Thanksgiving Parade on Thursday, said Ben Rosenzweig, a member of the Shul.

That underscores a central theme of Hanukkah that dovetails with Thanksgiving, he said. “The idea of Hanukkah is good defeating evil and the idea that everybody has the freedom of religion to practice what connects them spiritually.”

mhicks@detroitnews.com
(313) 222-2117

From The Detroit News: http://www.detroitnews.com/article/20131127/METRO08/311270030#ixzz2mun1VBa1

Thanksgivukkah 2013 Sweet Potato Latke (Kosher, Gluten Free)

Posted on: October 27th, 2013 by Kosher Michigan

Southern-Nosh-Kosher-Michigan

KOSHER MICHIGAN AND SOUTHERN NOSH TEAM UP FOR THANKSGIVUKKAH SWEET POTATO LATKE

Contacts: Rabbi Jason Miller | 248-535-7090 | miller@koshermichigan.com
Patrick Coleman | 248-352-1682

West Bloomfield, MI – Rabbi Jason Miller, the founder and director of Kosher Michigan, knew that it would be big news that the first day of Hanukkah was going to fall on Thanksgiving this year. In an effort to have a special food item dedicated to what is being called Thanksgivukkah, he contacted Patrick Coleman, a local Detroit restaurateur who owns Beans & Cornbread and Southern Nosh (29540 Northwestern Highway, 248.352.1682), both in Southfield, Michigan.

 

Miller’s Kosher Michigan certification agency certifies Coleman’s Southern Nosh Vegetarian Soul as a kosher restaurant. Southern Nosh offers casual dining centered on plant based down home cooking – sort of a kosher vegetarian menu fused with a soul food menu, or what has become known as “Upscale Yiddish Soul Food.”

 

Together, Miller and Coleman came up with the idea of a Thanksgivukkah Sweet Potato Latke. The dish is gluten free and is served with a garnish and either house-made applesauce or a vegan sour cream with herb garlic and pepper seasoning. “Hot sauce is optional,” says Coleman.

 

“The potato pancake, or latke as we call it, is a traditional Hanukkah delicacy,” explains Rabbi Miller. “On Hanukkah we eat foods that are cooked in oil to remind us of the miracle of oil that allowed the menorah to burn for eight days instead of just one in the Temple that stood in Jerusalem.”

 

“The idea of using a sweet potato for the Thanksgivukkah latke is not only symbolic of Thanksgiving, but is also a popular food item for African Americans,” said Coleman. “So not only have we merged two holidays – Thanksgiving and Hanukkah – but the rabbi and I also have brought two cultures together with a staple Jewish dish for Hanukkah and a staple soul food dish.”

 

The Thanksgivukkah Sweet Potato Latke will be available at Southern Nosh throughout the month of November. It is made by Chef Keith Hayes using rice flour instead of wheat flour so that the gluten free crowd can enjoy it too. The recipe is as follows:

Ingredients:
2 sweet potatoes, peeled and shredded
2 eggs, lightly beaten
1 tablespoon brown sugar
2 tablespoons all-purpose flour
2 teaspoons ground cloves
2 teaspoons ground cinnamon
1/4 cup vegetable oil for frying

Directions:
1. Place sweet potatoes in a colander. Place a cheesecloth over the potatoes, and squeeze the potatoes to release as much liquid as possible. Let the potatoes sit to release more liquid, then squeeze again.
2. In a large bowl, combine sweet potatoes, eggs, brown sugar, flour, cloves and cinnamon; mix well.
3. Heat oil in large heavy skillet to 375 degrees F (190 degrees C).
4. Form mixture into pancake size cakes, and fry in hot oil. Flip cakes after 2 to 3 minutes (when bottom is browned) and brown other side. Drain on paper towels, and serve piping hot! Kosher Michigan certifies Southern Nosh Vegetarian Soul as a kosher restaurant.

Kosher Michigan was founded in 2008 by Rabbi Jason Miller to promote the observance of the Jewish dietary laws. KM is endorsed by the International Rabbinical Assembly and under the rabbinic advisement of Rabbi Joel Roth, a world renowned kashrut expert. Rabbi Miller seeks to increase the availability of kosher products as well as to keep the cost of kosher products at affordable prices. KM provides kosher certification to Southern Nosh and over fifty other businesses. Both Rabbi Miller and Mr. Coleman are available for interviews.

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Images:

Sweet Potato Latke for Thanksgivukkah

Sweet Potato Latke for Thanksgivukkah

Sweet Potato Latke for Thanksgivukkah

Sweet Potato Latke for Thanksgivukkah

Mark Your Calendars for Thanksgivukkah (Detroit News – October 8, 2013)

Posted on: October 8th, 2013 by Kosher Michigan

Mark your calendars for Thanksgivukkah

Not since 1888 have Thanksgiving, start of Hanukkah fallen on the same day

LEANNE ITALIE | ASSOCIATED PRESS
Woodstock-inspired T-shirts celebrating Thanksgiving and Hannukkah have a turkey perched on the neck of a guitar and implore ‘8 Days of Light, Liberty & Latkes.’ The creators nabbed the trademark to ‘Thanksgivukkah.’ (AP)

New York— It’s a turkey. It’s a menorah. It’s Thanksgivukkah!

An extremely rare convergence this year of Thanksgiving and the start of Hanukkah has created a frenzy of Talmudic proportions.

The last time it happened was 1888, or at least the last time since Thanksgiving was declared a federal holiday by President Abraham Lincoln, and the next time may have Jews lighting their candles from spaceships 79,043 years from now, by one calculation.

A 9-year-old New York boy has invented the “Menurkey” and raised more than $48,000 on Kickstarter for his already trademarked, Turkey-shaped menorah. Woodstock-inspired T-shirts have a turkey perched on the neck of a guitar and implore “8 Days of Light, Liberty & Latkes.” The creators nabbed the trademark to “Thanksgivukkah.”

Songs have popped up with lyrics like these from “The Ballad of Thanksgivukkah”: “Imagine Judah Maccabee, sitting down to roast turkey and passing the potatoes to Squanto …” Rabbi David Paskin, the song’s co-writer and co-head of the Kehillah Schechter Academy in Norwood, Mass., proudly declares his the Jewish day school nearest Plymouth Rock.

Some observers in Metro Detroit say the convergence means Hanukkah, which often has fallen close to Christmas, could this year absorb the flavor of Thanksgiving.

“Because of Hanukkah’s usual proximity to Christmas, it’s taken on this gift-giving culture. So it’s possible that this year, because of it coinciding with Thanksgiving, there might be more of a focus on being thankful … for what you have,” said Rabbi Jason Miller, director of Kosher Michigan and based in West Bloomfield Township.

Let’s not forget the food mash-ups commemorating the staying power of the Pilgrims and the fighting prowess of the Jews, along with the miracle of one night’s oil lasting eight days. Pumpkin latkes, apple-cranberry sauce and deep-fried turkey, anyone?

“It’s pretty amazing to me that in this country we can have rich secular and rich religious celebrations and that those of us who live in both worlds can find moments when they meet and can really celebrate that convergence. There are a lot of places in the world where we would not be able to do that,” Paskin said.

The lunisolar nature of the Jewish calendar makes Hanukkah and other religious observances appear to drift slightly from year to year when compared to the U.S., or Gregorian, calendar. But much of the intrigue over Hanukkah this year is buried deep in the history of Thanksgiving itself, which hasn’t always been fixed in the same spot. That caused some initial confusion over Thanksgivukkah.

In 1863, Lincoln declared Thanksgiving as the last Thursday in November (the month sometimes has five of those) and the holiday remained there until President Franklin D. Roosevelt signed a joint resolution of Congress fixing it as the fourth Thursday, starting in 1942.

Since 1863, Thanksgiving and the first full day of Hanukkah on the Gregorian calendar have not overlapped. Jewish practice calls for the first candle of eight-day Hanukkah to be lit the night before Thanksgiving Day this year, so technically Thanksgivukkah falls on the “second candle” night.

Jonathan Mizrahi, a quantum physicist at Sandia National Laboratories in Albuquerque, N.M., puzzled on the convergence last January, in a blog post with buzzed-about line graphs picked up by others online.

More than 100,000 people have visited the blog since then, he said, including some who questioned his calculations and prompted him to post a couple of clarifications.

He hadn’t made it clear that he was referring to the “second candle” night of Hanukkah, and he hadn’t realized Thanksgiving had shifted from the last to the fourth Thursday of November.

While the whole thing is lots of fun, is there anything truly cosmic happening here?

Well, there’s Comet ISON, which is set to pass close by the sun on Thanksgiving and may provide a nice show — possibly even during daylight. Or not, since comets can’t always be counted on.

Detroit News staff writer Mark Hicks contributed

From The Detroit News: http://www.detroitnews.com/article/20131008/NATION/310080034#ixzz2mulywrrm

‘Muzzle Tov!’ Beverly Hills store offers Passover pet food (Observer and Eccentric – March 17, 2013)

Posted on: April 11th, 2013 by Kosher Michigan

Mike Palmer of Premier Pet Supply in Beverly Hills isn’t Jewish, but he grew up with a lot of Jewish friends. He often heard them joke about their dogs using terms like “Bark Mitzvah” and “Muzzle Tov.”

In his family-owned pet supply store, Palmer learned that pet food for families who keep a kosher home didn’t have to be kosher (meat and dairy still can’t be mixed), but that there are some restrictions during the eight-day Passover holiday that kicks off at the end of the March.

Last year he read an article about kosher for Passover pet food on the Star-K kosher certification agency’s website, but still had some questions. He asked Rabbi Jason Miller, the director of Kosher Michigan, to visit the store and educate him. That initial introduction led to a nice friendship with the rabbi and this year Premier Pet Supply will offer certified kosher for Passover pet food approved by Kosher Michigan. It’s the first store of its kind in Michigan to offer kosher-certified products for Passover.

“We’re expecting to sell more of the kosher for Passover products this year and have stocked the shelves accordingly,” Palmer said. “We’re really grateful for Rabbi Miller’s help and our partnership with Kosher Michigan. Our goal has always been to support our customers.”

The store is located on the west side of Southfield Road, just north of 13 Mile.

Keeping pets kosher for Passover challenges Jewish owners (Detroit Free Press – March 25, 2013)

Posted on: March 25th, 2013 by Kosher Michigan

By Niraj Warikoo
Detroit Free Press Religion Editor

With four fish, three cats, two dogs and a hamster as her pets, Helene Rubin of Bloomfield Township loves animals a lot.

But as an Orthodox Jew, she also loves her faith and wants to follow its rules.

kosher-pet-food

Helene Rubin of Bloomfield Township and Ari shop at Premier Pet Supply in Beverly Hills. / Regina H. Boone/Detroit Free Press

And so when Passover — an eight-day Jewish holiday that has specific dietary rules — rolls around every year, she makes sure to follow them not only for herself, but also her animals. That’s because even feeding your pets the wrong kinds of food during Passover could violate the laws of Judaism.

“I try to keep kosher for Passover as much as possible,” said Rubin, 60.

Now, a store in Beverly Hills makes it easier for Jewish pet owners such as Rubin to find the right foods for their pets during Passover, which begins at sundown today.

This year, Premier Pet Supply became what its owner said is the first pet store in Michigan to sell kosher-certified pet food for Passover that has been approved by a rabbi.

Mike Palmer is not Jewish (he’s half Chaldean, half Italian), but almost half of his customers are Jewish. And so with the help of Rabbi Jason Miller of Farmington Hills, he put together displays and markers to signify what pet food is kosher for Passover. While some Jewish customers are familiar with the details of kosher for Passover, others are unsure and so need to rely on others.

The holiday requires that all chametz — a term that refers to leavened grains like wheat and barley — be removed from the house before the start of Passover. Jews can’t eat, own or benefit from chametz during the holiday. Some perform ritual burnings of chametz.

Since many types of pet food contain chametz, Jews with animals have to come up with ways to follow the law.

Jewish customers “really look for guidance during the Jewish holiday,” Palmer said. Having certified kosher pet food “takes the guesswork out for people, helps to give them a sense of comfort during the holiday.”

The store’s new kosher certification is the latest way that Jews in metro Detroit and across the U.S. deal with the issue of how to treat pets during Passover.

Some owners give their pets to non-Jewish friends during the eight days. Others will conduct a fictional sale of the pet under Jewish law that symbolizes the pet has been sold, said Rabbi Aaron Bergman of Adat Shalom synagogue in Farmington Hills; that allows the pet to stay with the owner, because it (temporarily) belongs to someone else.

Another option is to feed dogs or cats in the garage, which some say gets around the chametz ban since some say the garage is not part of the home. (Others frown on this practice, arguing that the garage is technically part of a home.)

For Rubin and others, the best way is to make sure the pet food doesn’t have chametz in it. In the past, Palmer relied on the advice of a rabbi’s wife to select pet food that was kosher for Passover, but he lost touch with her and so turned to Miller last year for help.

Miller runs Kosher Michigan, a certification agency that inspects food places that want to keep kosher. New York and Illinois are some of the states that already have kosher-certified pet food in stores.

Miller notes that the rules for kosher outside of Passover are different and not as stringent for pets. Throughout the year, you can feed shrimp to your fish or nonkosher beef to your dog; both products would not be kosher for humans, but are OK for pets.

The rules can be confusing at times, but the Jewish community consider them important to follow.

The chametz ban is rooted in the ancient story of Jewish people fleeing the Egyptian pharaoh in such haste that they didn’t have time for their bread to rise. The unleavened bread is seen as a symbol of freedom and of humility because it’s not puffed up like leavened bread.

Rabbi Bergman said he approves of the pet food made kosher for Passover if it makes things easier for people during the holiday. But, he quipped, “I don’t know any cats or dogs who can speak Hebrew.”

Jokes aside, Bergman said, “One of the main ideas of Passover is getting arrogance out of your life.” The unleavened matzo cracker that many eat during Passover “is a symbol … that you can live in a more humble way.”

That’s why Rubin closely follows the laws of Passover. And that’s why she will be feeding her pets food that’s kosher certified.

“I try to keep the laws of Judaism,” she said. “It’s important for me.”

Contact Niraj Warikoo: 313-223-4792 or nwarikoo@freepress.com

Sweet Dreams Bakery Goes Kosher (Patch – July 26, 2012)

Posted on: July 26th, 2012 by Kosher Michigan

New Orchard Lake Bakery Certified by Conservative Rabbi

  
Sweet Dreams Fine Pastries and Coffee House located at 4153 Orchard Lake Road is now a kosher bakery under the certification of Kosher Michigan. The grand opening is Thursday, July 26, 2012. 

Sam Daher, the owner of Sweet Dreams, explained that “over the years we’ve received many inquiries about kosher certification, but we didn’t get around to looking into it. Recently a patron told us about Rabbi Jason Miller and Kosher Michigan so we contacted him.”

Kosher Michigan is a kosher certification agency based in West Bloomfield that Miller founded in 2008. The agency certifies several local bakeries in West Bloomfield including a Just Baked location, New York Bagel Baking Co., and Baked Impressions.

“We’ve earned a wonderful reputation over the years for creating beautiful baked goods including gourmet wedding cakes,” said Daher. “We hope that becoming certified kosher will open new doors for us as we offer kosher products that meet the standards of our kosher and Hallal observant customers.”

All of the baked goods at the West Bloomfield store are handmade in the company’s Warren bakery. In addition to the bakery counter, Sweet Dreams will also offer a Nestle Toll House section in its newly renovated location.

This will be the first Nestle Toll House franchise in West Bloomfield, Daher said. All of the coffee drinks, ice cream, and soft-serve frozen yogurt will be certified kosher under the supervision of Rabbi Miller.

Are Hebrew National Hot Dogs Kosher?

Posted on: June 19th, 2012 by Kosher Michigan

When I awoke this morning to find a few news articles in my “Kosher” Google News Alerts regarding a lawsuit against ConAgra claiming Hebrew National hot dogs aren’t kosher, I didn’t give it much thought. That’s because a large segment of the kosher observant population hasn’t considered Hebrew National hot dogs to be kosher for many years.

Much of the criticism against Hebrew National in the past has more to do with “kosher politics” than it does with actual kosher standards. In fact, the reason why many don’t consider Hebrew National meat (most notably their hot dogs) to be kosher is because they are not glatt. Several months ago, I wrote on this blog about what “glatt kosher” means and why there is such a misunderstanding about it.

A leading Orthodox rabbi (Rabbi Yitzhak Abadi of New Jersey) and also the Committee on Jewish Law and Standards of the Conservative Movement’s Rabbinical Assembly (including kosher experts Rabbi Joel Roth, Rabbi Mayer Rabinowitz and Rabbi Paul Plotkin) have publicly stated that Hebrew National is truly kosher for those who do not eat only glatt meat. The three Conservative rabbis traveled to Hebrew National’s headquarters to inspect the facilities.

However, this class action lawsuit argues that ConAgra, the parent company behind Hebrew National, cut corners in the slaughtering process and that the head of Triangle-K, the certifying agency, did little to correct the transgressions.

According to the American Jewish World News, the complaint runs approximately 65 pages and notes that employees “who made the complaints were terminated or otherwise threatened with adverse retaliation, such as job transfers to other facilities or states. In turn, non-kosher meat was delivered to ConAgra and packaged, labeled and sold to the public [including the plaintiffs in the lawsuit] as strictly 100% kosher.”

The lead attorney for the plaintiffs, Hart Robinovitch, told the American Jewish World, “Don’t get me wrong here: We’re not saying that they’re passing off pork as kosher products… but in the complaint, as you can see, we went through the different elements and the different requirements for meat to be considered kosher, in terms of the way the cows are slaughtered, and the meat is prepared; and based on our investigation, there were certain things that weren’t conducted properly, in a systematic way, from the way cows were slaughtered, to the way the lungs were inspected or not inspected for imperfections, as is required to meet the standard that the meat is 100 percent kosher.”

Hebrew National Hot Dogs

According to the lawsuit, the plaintiffs thought they were buying products that were 100 percent kosher. If that means the plaintiffs thought they were buying glatt kosher meat and surprised that it wasn’t, I don’t think that’s cause for a lawsuit. Hebrew National and the Ralbag family rabbis who run Triangle-K have been clear that Hebrew National is not glatt. Therefore it isn’t deception.

However, if Hebrew National has been using non-kosher meat (non-glatt does not mean non-kosher or treif) then the class-action lawsuit has merit.

There are many different levels of kosher observance. Thus, it is difficult to have a secular court rule on whether a company is claiming its meat to be 100% kosher but it actually is not 100% kosher for some consumers.

I am irritated when I hear the Hebrew National hot dogs being marketed as “kosher hot dogs” at Detroit Tigers baseball games when in fact they are cooked on the same grill as the non-kosher hot dogs and sausages. Further, the buns they are wrapped in are dairy thus violating the kosher law against mixing dairy and meat. However, I also recognize that for some fans at the baseball stadium the fact that the hot dogs are kosher is satisfactory enough for them.

Whenever a food is advertised as kosher, it is caveat emptor – buyer beware. It is important to do a little research before eating the product. In the case of Hebrew National, it is well documented that their meat isn’t glatt which means not 100% kosher for some people. If that is the rationale for the class action lawsuit, I say it’s frivolous. If, however, Hebrew National and its parent company ConAgra, is guilty of cutting corners and passing off treif meat as kosher, then I think this lawsuit is legitimate and Hebrew National will have to answer to an even higher authority.

Conservative Rabbi Takes Kashrut Challenge Up a Notch (JTA – April 11, 2011)

Posted on: April 11th, 2011 by Kosher Michigan

JTA | By Sue Fishkoff · April 11, 2011

Rabbi Jason Miller - Kosher Michigan

SAN FRANCISCO (JTA) — The Conservative movement’s ethical kosher initiative may not have been intended as a wedge into the Orthodox monopoly over kosher supervision. But the planned rollout this summer of the Conservative-backed seal of ethical kosher production, the Magen Tzedek, coincides with an increase in the number of Conservative rabbis acting as kosher supervisors.

“I see an uptick,” said Rabbi Paul Plotkin, chairman of the kashrut subcommittee of the Committee on Jewish Law and Standards, the legal body of the Conservative movement.

At a time of growing activism in the Conservative movement around the issue of kashrut, the Conservative rabbinate seems to be moving into the kashrut business like never before.

Conservative rabbis for years have been giving kosher supervision to their own synagogue kitchens, as well as to local caterers and retail establishments patronized by their congregations. But they largely left commercial kosher supervision to the Orthodox.

That’s beginning to change, say Conservative rabbis active in the field. It’s partly due to the energy generated by the Magen Tzedek initiative, which will rate kosher food manufacturers according to prescribed standards of ethical behavior regarding workers, animals, the environment and financial dealings. It’s also a natural extension of Conservative interest in promoting kashrut, rabbis in the movement say.

“Our rabbis are as knowledgable about kashrut as their Orthodox colleagues, and care about it as much as they do,” said Rabbi Julie Schonfeld, executive vice president of the Rabbinical Assembly, the movement’s main rabbinical group. “But our emphasis is on raising Jewish adherence to kashrut observance rather than professional ritual kashrut supervision. Magen Tzedek is our unique contribution to building awareness around the impact that kashrut is intended to have upon our full development as Jews.”

The Magen Tzedek is being tested at three kosher plants to see how well the auditing process works. Once testing concludes after Passover, those three manufacturers will go through the actual Magen Tzedek evaluation procedure, and the first kosher foods carrying the new seal should be on supermarket shelves before Rosh Hashanah, according to commission co-chair Rabbi Michael Siegel.

The identity of the companies involved in the trial is being kept under wraps, but at least one is a “major food producer,” according to Rabbi Morris Allen, Magen Tzedek’s program director.

Conservative Judaism, like Orthodoxy, accepts the Torah’s commandments as obligatory, including kashrut. While the same general laws of kashrut apply, there are some distinctions — notably the standards governing wine, cheese and certain fish.

In recent years, Conservative kashrut certification has grown.

In 2008, Rabbi Jason Miller of Detroit founded Kosher Michigan, which certifies nearly 30 products and establishments. In addition to the bakeries and ice-cream parlors typically supervised by Conservative rabbis, Miller oversees a company that makes dried wheat used as an ingredient in other kosher products, and in March he opened the glatt kosher dining plan at Michigan State University.

“I got into this reluctantly, but once I did, it became a passion and a mission to show that kosher-observant individuals need not rely on Orthodox hashgachah,” he said, using the Hebrew word for kosher certification. “I wasn’t waving the banner five or 10 years ago, but once I became part of the kosher certification world, I realized the injustice of the Orthodox monopoly.”

In Minneapolis-St. Paul, a group of Conservative rabbis launched MSP Kosher last July. Headed by Rabbi Avi Olitzky of Beth El Synagogue in St. Louis Park, the agency does not charge for its service, which Olitzky says is aimed at providing more kosher food for Jews who do not necessarily adhere to the stricter standards required by Orthodox supervision, such as glatt kosher meat.

“Plenty of people in the Jewish community who keep kosher will eat dairy out,” he says. “I’m not interested in going into hashgachah as a business. I don’t think it should be a business.”

In the past two decades, Conservative rabbis have spearheaded lawsuits challenging a number of states’ kosher laws on the grounds that they constitute government interference in religious matters. In every case, the courts agreed that the existing laws indeed privileged Orthodox definitions of kashrut and overturned them. New kosher laws in those states only require that establishments advertising themselves as kosher disclose their kosher standards, not that they subscribe to Orthodox certification.

“It’s a fair, nonsectarian way to acknowledge there are different approaches to kashrut,” said Rabbi Shalom Lewis, who was behind a recent case brought on his behalf in Atlanta by the American Civil Liberties Union.

Orthodox reaction to these legal challenges has varied from shrugs to protestation. In New York and New Jersey, Orthodox rabbis in charge of enforcing the new laws say they do a disservice to kosher consumers who, the rabbis say, are interested only in Orthodox certification.

In Georgia, Rabbi Reuven Stein, director of supervision of the Atlanta Kashruth Commission, said he was “disappointed” by Lewis’ lawsuit, calling it unnecessary and unhelpful.

“Conservative rabbis do give hechsherim, and we’ve never had an issue with it,” he said, using the Hebrew word for kosher certification.

Conservative leaders long have said that Magen Tzedek is not a replacement for Orthodox kosher certification, and only will be given to manufactured products already carrying a recognized kosher label, or to raw products such as fruits and vegetables that don’t need certification.

Even so, the Magen Tzedek leadership characterizes its relationship with the Orthodox Union, whose label will appear on two of the three first products carrying the new ethical seal, as friendlier than the OU describes it.

Rabbi Menachem Genack, CEO of the OU’s Kosher Division, stands by the position he articulated soon after the May 2008 immigration raid on the Agriprocessors kosher meatpacking plant. The Iowa plant’s demise pushed the Magen Tzedek project to the front burner of Conservative movement priorities.

“We believe that all these important issues — the environment, workers’ rights and so on — are most effectively handled by government agencies that have the expertise and the mandate to monitor them,” Gernack told JTA.

He said the OU was “dismayed” at Allen’s appearance on a recent episode of the TV show “American Greed” devoted to former Agriprocessors CEO Sholom Rubashkin, who is now serving a 27-year prison sentence for financial fraud.

“The sentence is a travesty,” Genack said.

That doesn’t mean the OU will hinder Magen Tzedek or any other additional certification a kosher food manufacturer might seek.

“If there is a company that wants to use Magen Tzedek, we will not object to it appearing on the label. We also would not object to them putting halal on their label,” Genack said, referring to Muslim dietary laws. “These are marketing decisions the company makes on its own.”

Kosher Options Adds Variety to Meals at MSU (State News – March 24, 2011)

Posted on: March 24th, 2011 by Kosher Michigan

Kosher options adds variety to meals

By Alethia Kasben | 03/24/11

Adding to the variety of dining options, students have yet another choice.

On March 21, a new kosher option was made available at Wilson Hall, said Samuel Appel, president of the Jewish Student Union. Having food to make students feel at home makes the transition from home life to being at a Big Ten university easier, Appel said.

“It’s important and will be utilized by many students on campus,” he said. “We’ve been trying to spread the word so everyone can use it and enjoy the convenience.”

To serve food that is certified kosher, the meat products have to be kept separate from dairy products and cannot be consumed at the same time, said Rabbi Jason Miller, director of Kosher Michigan, which certified MSU’s kosher option.

“It was a very important endeavor,” said Guy Procopio, director of MSU culinary services, in an email. “We are committed to meeting our students’, faculty, staff and guests’ special dietary needs based on everything from religious practices to food allergies and lifestyle choices.”

Cindy Hughey, the executive director of the MSU Hillel Jewish Student Center, said she went to MSU Residential and Hospitality Services and asked them to consider this option.

“It’s just another dietary observance the university should recognize,” she said. “There’s a selection of students who keep kosher and now they will have the opportunity to eat a full meal including a protein.”

Miller worked with Chuck Raad, the owner of Woody’s Oasis Bar & Grill, 211 E. Grand River Ave., for about a year to make the kosher option available.

“Kosher Michigan supervises the kosher kitchen as well as the area where the food is served to make sure all foods are strictly kosher,” Miller said. “We purchased all new equipment, utensils, pots and pans — everything in the kosher kitchen is segregated from the restaurant.”

Raad was interested in opening a restaurant near campus that would include a kosher kitchen, Procopio said.

“It seemed like a perfect match,” he said. “Our guests are thankful and thrilled that we’re offering a fresh, complete and hot kosher meal option.”

Miller, an MSU alumni, said it was difficult to keep kosher on campus when he was a freshman and is thrilled the option is available to students now.

Showing the university there was a need for this option was the main way to turn the idea into a reality, Appel said.

“It really helps cater to all people on MSU’s campus,” he said. “It helps bring in new students and helps them feel welcome. Those who keep kosher as well as Muslim students, who also have diet restrictions, will benefit from this option.”

Lauryn Holmes, a psychology freshman, said it is good students now have this choice.

“It’s better that students have this option,” she said. “The university needs to cater to everyone.”

As Demand For Kosher Products Grows, Different Alternatives Emerge (Detroit Free Press – February 17, 2011)

Posted on: February 17th, 2011 by Kosher Michigan

With a sizable Jewish clientele, Josh Charlip knew it would make sense for his bagel store in Southfield to become kosher. But being certified by the Orthodox “Vaad” would have made it a challenge at an affordable cost, he said. So Charlip decided instead to seek certification from Kosher Michigan, a new agency started by Conservative Rabbi Jason Miller that has certified 19 businesses as kosher so far. Charlip, who is Jewish, says that while an observant Orthodox customer might not be convinced to nosh on a bagel from his store, his certification opened the doors to more customers.

Miller’s agency is part of a debate over who defines what is kosher; in general, Orthodox Jews are more stringent about observing Jewish law. Kosher Michigan was established at a time of growth for the kosher foods market, as non-Jews increasingly look for kosher approval on the products they buy: More than $200 billion in annual U.S. food sales come from kosher products.

While, traditionally, kosher certification was handled by Orthodox agencies, some say their interpretations have become too strict. But Orthodox leaders say they are uniquely qualified to determine what is kosher because of their expertise, experience and careful attention to God’s laws.

Michigan adds kosher choices

Kosher food is a growing industry, with about 40% of the $500 billion in annual U.S. food sales now coming from food products approved under Jewish law.

From Pepsi to General Mills to Nabisco, the biggest names in the food industry have many of their products certified as kosher to reach not only Jews, but others with discerning tastes. Even Tootsie Rolls are kosher, having earned Orthodox certification in late 2009.

But who determines what is kosher?

That question is being debated as some in the Conservative movement of Judaism are starting to establish kosher-certifying agencies that compete with those of the more-traditional Orthodox, who have long maintained kosher standards for Jews. Conservative Rabbi Jason Miller of Farmington Hills started Kosher Michigan in 2008 and now certifies 19 businesses or products as kosher, including bagel factories, grocery stores and chocolatiers in metro Detroit. Other states, such as Minnesota, New Jersey and Connecticut, have seen similar efforts by Conservative rabbis.

You don’t have to be Jewish

Kosher certification is increasingly important to many businesses whose owners are not of the Jewish faith because many consumers equate kosher with higher quality.

When Sally Burrell would attend trade shows promoting olive oils and spices from her Lapeer company, she said she would often get asked: Are your products kosher?

“If you say no, they walk away, ” she said.

That prompted her company, Lesley Elizabeth, to seek out kosher certification, but the Orthodox standards made it “pretty cost prohibitive for a small company” said Burrell, the CEO.

So she approached Kosher Michigan last year.

“My goal is to increase the options available for the kosher consumer, ” Miller said.

He and other Conservative rabbis say that in recent years Orthodox Jews have become more strict about defining what exactly is kosher. For example, fresh broccoli and strawberries are now out at many kosher events certified by Orthodox agencies because of concerns about insects. Some say that goes too far. But Orthodox leaders say they’re the ones qualified to determine what is kosher.

Rabbi Doniel Neustadt, head of the Council of Orthodox Rabbis of Greater Detroit (known as the Vaad), said the agency “follows the strictest kashruth standards in the industry, based on Torah and rabbinic tradition dating back thousands of years.”

“Proper kosher supervision is a complex task that can be assumed only by experienced professionals who have spent many years studying the field of kashruth, ” Jewish food laws, he said.

Growth comes from non-Jews

The debate comes at a time of explosive growth in the kosher food industry, according to market research company Mintel. One-third to one-half of the food for sale in an average U.S. supermarket is kosher, says Sue Fishkoff in her new book “Kosher Nation” (Schocken, $27.95). That upswing led to an increase in the number of kosher certification agencies – there are almost 1,000 kosher agencies in the U.S. now, up from just 18 in 1981, according to Kashrus Magazine.

Overall, annual sales of kosher products are $200 billion, with 86% of customers who buy kosher products not observant Jews. Most Jews do not keep kosher; only 21% of them follow the dietary rules, according to the most recent National Jewish Population Survey.

Michael Weil, 47, of West Bloomfield, who is Jewish, said he is looking for more options to keep kosher and so he likes Miller’s Kosher Michigan. While shopping at Johnny Pomodoro’s Fresh Market – certified as kosher last year by Kosher Michigan – Weil said: “The fact that there are more options makes it more convenient.”

Different standards

Miller gives an example of the differing standards between his agency and Orthodox certification.

If a store or bakery is run by a Jew who is not observant, Miller said, some Orthodox agencies won’t certify the establishment unless the owner gives his key to an Orthodox supervisor. The reasoning? If a Jewish person can’t observe Jewish laws such as resting on the Sabbath, how can that person be trusted to keep a kosher establishment?

Miller said such a restriction is not needed to make a place kosher.

“What he does in his private life has nothing to do with whether his challah (egg bread) is kosher, ” Miller said.

Neustadt disagrees that Orthodox standards have become tougher.

“Orthodox standards for kosher have not become more stringent, although it may be argued that the existing rules and regulations, which have been around for thousands of years, are being more aggressively enforced and there is a greater awareness of them, ” he said.

Still, Karen Rosenberg, 42, of West Bloomfield said Miller’s Kosher Michigan effort is the perfect fit for her family.

The mother of four said she didn’t observe kosher dietary rules growing up, but as she became more in touch with her Jewish identity as an adult, she started looking for affordable, kosher choices.

“He’s opened up a whole new door for my family, ” Rosenberg said of Miller. “It’s made it easier to go and get the products of good quality and at a good price…. It’s a very good thing for the Jewish community.”
Contact Niraj Warikoo: 313-223-4792 or nwarikoo@freepress.com